One Verse from Each Surah — Āl ʿImrān
Sūrat Āl ʿImrān is the third chapter of the Holy Qur’an and the second-longest sūrah. It covers many important subjects, including the family of ʿImrān, the People of the Book, the detailed story of Maryam and ʿĪsā (Jesus), the family of Mūsā, and many important principles, regulations, and lessons for the Muslim community.
For this reflection, I would like to focus on two verses: Āyah 26 and the final āyah of the sūrah, Āyah 200.
Allah Taʿālā says:
قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَن تَشَاءُ وَتَنزِعُ الْمُلْكَ مِمَّن تَشَاءُ وَتُعِزُّ مَن تَشَاءُ وَتُذِلُّ مَن تَشَاءُ ۖ بِيَدِكَ الْخَيْرُ ۖ إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
“Say, ˹O Prophet,˺ ‘O Allah! Lord over all authority! You give authority to whoever You please and take it away from whoever You please. You honor whoever You please and humble whoever You please. All good is in Your Hands. Surely You are Most Capable of everything.’” (3:26)
This verse clearly establishes that ultimate power and authority belong to Allah. Whatever authority, leadership, wealth, influence, or position a person possesses is ultimately granted by Allah. He gives authority to whom He wills and takes it away from whom He wills. He honors whom He wills and humbles whom He wills.
This understanding should shape the way we view leadership and responsibility. When Allah grants someone authority, it is not simply a privilege; it is an amanah—a trust. We are responsible for how we use whatever position, influence, or resources Allah has placed in our hands.
The verse also reminds us that “all good is in Your Hands.” We may not always understand why Allah gives something to one person and withholds it from another, or why circumstances change so quickly. But we know that Allah is All-Powerful and that His wisdom is perfect.
The sūrah ends with another powerful message:
يَا أَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
“O believers! Persevere, endure, remain steadfast, and be mindful of Allah, so you may be successful.” (3:200)
There is a beautiful connection between these two verses. Āyah 26 reminds us that Allah owns and controls the kingdom, while the final āyah teaches us how we should conduct ourselves while living and working within that kingdom.
Allah does not promise that responsibility, leadership, or building a strong community will always be easy. There will be challenges, opposition, setbacks, and difficulties. The Qur’an therefore gives us the qualities needed to face them: patience, perseverance, steadfastness, and taqwā.
The words “اصْبِرُوا وَصَابِرُوا” carry a powerful meaning. We are not only asked to be patient ourselves, but also to persevere and remain stronger in patience when facing challenges and difficulties. The final command, “وَاتَّقُوا اللَّهَ,” reminds us that our perseverance must always remain connected to consciousness of Allah.
Whether we are responsible for a family, a school, a masjid, an organization, or a community, these principles are essential. Authority without patience can lead to poor decisions. Leadership without taqwā can lead to injustice. But when responsibility is combined with patience, perseverance, and awareness of Allah, individuals and communities can grow stronger.
Āl ʿImrān therefore leaves us with a powerful lesson: Allah owns the kingdom, and our responsibility is to serve within it with patience, perseverance, and taqwā.
May Allah increase our īmān and grant us ṣabr, steadfastness, and taqwā. May He make us worthy of every responsibility He entrusts to us, grant us success in this life, and grant us His kingdom and Jannatul-Firdaws in the Hereafter.
Āmeen.

